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🔥 Temple of the Infernal Lovers: Lilith & Asmodeus Ritual Pathworking

 


🔥 Temple of the Infernal Lovers: Lilith & Asmodeus Ritual Pathworking

Welcome to the Temple of the Infernal Lovers—a devotional and magical system honoring the union between Lilith, Queen of Sovereignty, and Asmodeus, King of Fire and Desire. This is a path of liberation through lust, wrath, shadow, and sacred power. Through devotion and direct communion, you’ll unlock the transformational current of the Serpent and the Flame.

 Who Are the Infernal Lovers?

🖤 Lilith

Lilith is the First Woman of myth—equal to Adam, cast out or self-exiled for refusing to be submissive. In the Left-Hand Path, she is venerated as:

  • Queen of the Night
  • Mother of Demons
  • Serpent of Sovereignty
  • Patroness of sexual freedom, feminine rage, and shadow work

🔥 Asmodeus

Asmodeus, also known as Ashmedai, is one of the most enigmatic figures of the infernal pantheon. Originating from Jewish, Christian, and Persian lore, his roles vary—but in Left-Hand Path work, he is revered as:

  • Infernal King of Lust and Wrath
  • The Fiery Serpent of Desire
  • Guardian of Forbidden Knowledge
  • Qliphothic Gatekeeper of Golachab (Burning Destruction)

📜 A Brief History of Asmodeus

  • Book of Tobit (Apocrypha, 3rd century BCE): Asmodeus appears as a jealous demon who slays the suitors of Sarah before they can consummate their marriages.
    • Reference: The Apocrypha, translated by Edgar J. Goodspeed
  • Talmudic Lore (6th century CE): Describes Asmodeus as a demon king with cunning, lustful, and chaotic traits. He plays roles in tales of King Solomon.
    • Reference: The Babylonian Talmud, Tractate Gittin 68a
  • Goetia (Ars Goetia of the Lesser Key of Solomon): Listed as the 32nd spirit, ruling 72 legions, appearing with three heads and a flaming presence.
    • Reference: The Lesser Key of Solomon (Lemegeton), translated by S.L. MacGregor Mathers & Aleister Crowley
  • Qliphothic Correspondence: Rules over the Qliphah of Golachab, linked to Mars and destructive, wrathful energy.
    • Reference: Thomas Karlsson, Qabalah, Qliphoth and Goetic Magic (2015)

 Why Work with Them Together?

Lilith and Asmodeus are both:

  • Sovereign forces—refusing divine or mortal authority
  • Teachers through experience—especially through desire, pain, indulgence, and release
  • Sacred rebels—they illuminate personal truth through transgression, not repression

Together, they awaken:

  • Sacred sexuality without shame
  • Wrath transformed into action
  • Shadow integration through ecstasy
  • Divine union within the Self

Temple & Altar Setup

You may construct a shared altar or work with directional placement.

Central Altar

  • Left (Lilith): Black candle, obsidian, mirror, her sigil, blood or rose offering
  • Right (Asmodeus): Red or gold candle, blade or whip, his sigil, dragon’s blood incense
  • Center: Wine or sexual energy offering; symbols of union (serpent + flame, entwined ribbons)

Directional Layout

  • West (Lilith): Element of Water, emotional depth, seduction
  • South (Asmodeus): Element of Fire, sexual heat, destruction-transformation

Devotional Invocation

Use this to begin any working or daily devotional:

“I open the gates of fire and blood,
In the name of the Infernal Lovers.

Lilith—Serpent Queen, Shadow Mother,
Wrap me in your dark wings.

Asmodeus—Flame King, Lustful Blade,
Ignite my body with sacred desire.

I offer my heart as altar,
My will as the flame,
My pleasure as the hymn.

Come together through me.”

Daily Devotionals to Asmodeus

You may offer short prayers and acts of devotion to deepen your connection. Try one or more:

  • Light a red or gold candle and speak:
    “Asmodeus, King of Flame, dwell within me. Teach me mastery of lust and wrath.”
  • Offer tobacco, whiskey, blood, or pleasure.
  • Write in your journal: What am I ashamed of? Then burn it in his name.

Devotional Prayer:
“Asmodeus, Flame-Bearer,
May I burn with purpose.
Teach me to wield passion as power.
May no part of me remain hidden or caged.”

 Guided Pathworking: Garden of the Serpent Flame

Picture a red-lit garden at the base of a smoking volcano. A serpent slithers through roses and ash.
You follow it to a black-stone temple.
Lilith sits on a throne of obsidian. Asmodeus stands beside her with a flaming sword.

They offer you a chalice filled with shadow and flame.

Drink. Feel the shadows burn clean. Feel desire ignite your core.

Speak your pact. They mark your spirit with their sigils.

Sigils: Meditate on their official Goetic or revealed sigils. You may blend them into one personal version.

 Ritual: Infernal Union

Use this rite for transformation, shadow work, or sacred sex magick.

Tools:

  • Chalice (wine, blood, or dark water)
  • Blade or athame
  • Candles for each deity
  • Shared sigil or image
  • Optional: black mirror, music, flogger, silk, mask

🔻 Steps:

  1. Cast the circle or sacred space.
  2. Light Lilith’s candle:
    “Lilith, Mother of the Night, I call you into this rite.”
  3. Light Asmodeus’ candle:
    “Asmodeus, Flame of Wrath and Lust, I summon you in sacred trust.”
  4. Hold chalice to heart:
    “Through blood and flame, I open. Through lust and pain, I become.”
  5. Optional sex-magick component:
    Raise energy alone or with a partner. Offer orgasm or climax to them both.
  6. Speak:

“As your temple, I hold your flame.
As your vessel, I carry your serpent.

I vow to desire without shame.
I vow to destroy what cages me.
I vow to rise unbound, beloved of the dark.”

  1. Burn sigil, journal your visions.

 Offerings & Symbols

For Lilith

For Asmodeus

Blood, black wine, roses

Tobacco, whiskey, red silk

Mirror, serpents, moon symbols

Fire, weapons, horns, flames

Erotic poetry or art

Pain transformed into purpose

🔖 References & Citations

  • Goodspeed, Edgar J. (Trans.). The Apocrypha (Tobit). Chicago: University of Chicago Press, 1938.
  • The Babylonian Talmud. Tractate Gittin 68a.
  • Mathers, S.L. MacGregor & Crowley, Aleister (Trans.). The Lesser Key of Solomon (Lemegeton). 1904.
  • Karlsson, Thomas. Qabalah, Qliphoth and Goetic Magic. Inner Traditions, 2015.
  • Ford, Michael W. Dragon of the Two Flames: Demonic Magick and the Gods of Canaan. Succubus Productions, 2012.
  • Aquino, Michael A. The Church of Satan. MindStar Books, 2013.
  • Karr, Don. “Lilith and the Left-Hand Path.” Esoterica, vol. 2, 2000.

 

Greetings, I am Countess Mortisma St. Macabre, known as Countess to my family. From a young age, I was captivated by the mysteries of gods and goddesses, awakening a deep spiritual awareness. This curiosity evolved into a relentless quest for esoteric knowledge, though it was not easily accessible at the time. Life's priorities shifted, and I dedicated myself to raising my children, putting my spiritual path on hold. In 2006, I made a life-changing covenant with Satan and Lilith, discovering my true family in the Brotherhood of Satan. Within this Coven, I embraced my identity as a witch and practitioner of the dark arts, ascending to the role of High Priestess of Satanas and Lilith. In 2007, I created Legion, a sanctuary for witches facing discrimination, a safe space to share knowledge and support one another. To further my dedication to Lilith, I founded Daughters of Lilith on January 14, 2011, focusing on deepening my connection with my Dark Mother and expanding the community of like-minded practitioners.

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